Tag Archives: Jharkhand

Scrolls of Time: Amadubi Pyatkar Artist Village

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ANURAG MALLICK and PRIYA GANAPATHY visit a rural tourism venture near Jamshedpur to interact with a community of Chitrakars (artists) practising the rare centuries-old art of Pyatkar painting

Amadubi Pyatkar artist Vijay Chitrakar-Anurag Mallick IMG_8434

In the artist village of Amadubi in the East Singhbhum district of Jharkhand, painter Vijay Chitrakar sat in a little hut under the shadow of a palash (Flame of the Forest) tree. His eyes were closed in a meditative trance and as he cleared his throat to sing an ode to Durga, he slowly unfurled a scroll of the goddess painted by him. The performance was short but intense and when he finished, he opened his eyes as if waking from a reverie. We had just witnessed a mesmerizing live rendition of the rare pyatkar scroll painting.

Once upon a time, Manbhum district at the tri-junction of undivided Bihar, Bengal and Odisha was home to a community of nomadic artist/performers called Chitrakars (literally, ‘picture makers’). It’s theorized that their art was called Pyatkar as they painted on paat or scrolls of cloth/tree bark, or perhaps from paad or verse, which accompanied their art. Long before the advent of moving pictures, these storytellers have preserved their unique folk form for centuries, fusing art and song.

Amadubi pyatkar painting-Anurag Mallick IMG_8451

In the old days, artists concentrated on a mythological story before composing an ode. After imagining a storyline, they painted it with mineral and vegetable hues extracted from nature – specific rocks, soil and leaves collected deep in the forest or by the river. During the performance, the scroll was slowly unfurled as they sang.

Like wandering minstrels, they roamed the countryside and villages, singing songs of devotion, life and death, often interpreting bad dreams. If a person died in a Santhal household, the Pyatkars would carry a painting of a person sans eyes to their home. The Santhals believe that it is only after the Pyatkars painted the iris (for a fee), that the wandering soul of the deceased would regain sight to seek the path to heaven and eternal peace.

Amadubi pyatkar painting-Anurag Mallick IMG_8455

Over time, the artists translated these ballads into a series of paintings and sketches, incorporating elements of rural socio-economic life, agrarian practices and festivals. Sometimes a performance could last the whole night with the scroll stretching to a couple of meters. Today, nearly 50 Chitrakar families stay among Santhals at Amadubi. As Vijay Chitrakar humbly spread his artworks on the floor, we couldn’t resist buying a few pieces of this rare art.

We walked back from the village, meeting tribal hunters with bows and arrows along the way. Some were readying bonfires for a barbecue of hare and wild fowl. The rustic comfort of our ethnic huts at Rusiko Sangeko (literally Artisans’ Hamlet), a village tourism initiative at the Amadubi-Panijiya Rural Tourism Centre nearby, was welcoming.

Amadubi Sal Cottage-Anurag Mallick IMG_8061

The vernacular cottages were made of mud, bamboo and wood and named after local trees Sal and Piyal (Chironji). The walls and ceilings bore hand-painted motifs, while the doors and windows had sculpted dokra handles; echoing the rich tradition of metalsmithy using the ancient lost wax technique.

At the Gurukul or workshop, ladies learnt block printing and adapted pyatkar motifs into Kantha embroidery. A small museum in the landscaped compound held a small collection of utensils and traditional musical instruments. The Akhara or open stage served as the venue for traditional dances during colourful festivals like the Sarpha, linked to agricultural practices.

Amadubi local cuisine-Anurag Mallick IMG_8491

After a performance in the yellow glow of lanterns, arranged on request, we dined on rare regional delicacies at the thatched dining hut. An assortment of ud pitha (steamed rice dumpling with lentils), gud pitha (sweet rice dumplings with jaggery) and zil pitha or fried rice dumpling stuffed with chicken was served on kansa (bronze) platters.

While many visit Amabudi as a day trip from Jamshedpur, an overnight stay is ideal for a taste of rural India and how things were before the country’s first ‘Steel City’ came up in the tribal heartland. We woke up to the call of peacocks and set out after breakfast on an excursion to nearby settlements of the Santhal and Oraon tribes.

Santhal homes-Anurag Mallick IMG_8169

Men worked in the fields, women winnowed, little boys made decorations with flowers and strips of bamboo while Santhali girls touched up their homes for the spring festival Sarhul. The walls of their immaculate homes displayed geometric designs in bold contrasting colours, often decorated with mirrors, broken bangles and discarded CDs that sparkled in the sun!

The area was rich in history with WWII era airfields at Dhalbhumgarh and Chakulia, the old Trivineshwar and Dasbhuja temples at Rajbari, a small fiefdom of the erstwhile Rajas of Dhalbhumgarh, the much-revered Rankini Mandir of Jadugoda and the scenic hills of Ghatshila, the birthplace of famous Bengali writer Bibhuti Bhushan Bandyopadhaya. At an animist shrine in the forest, men prepared handiya (rice beer), country chicken and other offerings for their ancestors and tribal deities. With unusual straw figurines of animals suspended from the trees, the mood was set for revelry.

Sarhul festival-Anurag Mallick IMG_8531

We returned to Jamshedpur and bought more Pyatkar art, besides dokra craft, Mithila paintings and masks from Biponi Handicrafts in Bistupur. Helmed by Amitabha Ghosh of Kalamandir, they organize trips to Amadubi besides local festivals like the Adivasi Mela in Janumdih and Mohona Utsav in Jamshedpur that showcase the vibrant masked dance chhau.

At the Russi Modi Centre of Excellence and the Tribal Culture Centre, we got more insights into Jamshedpur’s early history and the lifestyle of local Santhal, Ho, Oraon, Munda and Bhumij tribes. En route to Ranchi airport, we halted for tea by the wayside and the hypnotic primal sounds of tribal drumbeats resonated through the forests.

Janumdih Adivasi Mela-Anurag Mallick IMG_7290

Must-See/Discover This
During World War II, the British constructed many airfields around India’s eastern frontier. With strategic access to Calcutta port, the bases were used to conduct raids against the Japanese army advancing in Burma. Built in the early 1940s, the airstrips of Dhalbhumgarh, Chakulia, Midnapore and Kharagpur are an important legacy of war history. Shells of abandoned air terminals lie half hidden by sal forests while tarmacs that once roared with fighter planes, have been reclaimed by wild scrub and errant cattle. The Japanese control of the South China Sea cut off seaborne supplies and it was from this forgotten nook that pilots flew 500 km over the treacherous ‘Hump’ or the Himalayas for the first overland bombings of Japan.

Dhalbhumgarh WWII era airstrip-Anurag Mallick IMG_8244

NAVIGATOR BOX

How to reach
Amadubi is 65 km/1½ hrs from Jamshedpur, the closest major town. Drive down NH-33 or the Ranchi-Kolkata Highway via Ghatshila, from where Amadubi is 12 km. The nearest railway station Dhalbhumgarh is 9 km away while Birsa Munda Airport in Ranchi is 170 km and Kolkata Airport 236 km.

Ideal for
Offbeat travelers and those interested in art, tribal culture, rural tourism and war history.

Best time to visit
The region is at its best through winter and spring with colourful tribal festivals like Dasai (Oct-Nov), Sohrai (Nov-Dec), Tusu Parab (Jan-Feb) and Sarhul/Baha (March).

Janumdih Adivasi Mela IMG_7675_Anurag Mallick

Stay
Amadubi has simple but limited accommodation; for greater comfort, stay in the many city hotels at the commercial precinct of Bistupur in Jamshedpur.

Rusiko Sangeko
Amadubi-Panijiya Rural Tourism Centre
Ph 0657-2320109
Email kalamandir.jsr@gmail.com www.kala-mandir.org
Tariff Rs.2,000/couple, Rs.450/head all meals, Sarpha dance Rs.1000

Fortune Park Centre Point
Contractors Area, Bistupur, Jamshedpur
Ph 0657-3988444
www.fortunehotels.in
Tariff Rs.4,400

The Boulevard Hotel
D’Costa Mansion, Bistupur, Jamshedpur
Ph 0657- 2425321/2, 9431302486
www.theboulevardhotel.net
Tariff Rs.2,300-3,350

The Alcor Hotel
Ram Das Bhatta, Bistupur, Jamshedpur
Ph 0657-6620001
www.thealcorhotel.com
Tariff Rs.4,800-5,600

Ramada by Wyndham Jamshedpur
Holding No.3, Ram Das Bhatta, Bistupur, Jamshedpur
Ph 0657-6605000
www.ramadajamshedpurbistupur.com
Tariff Rs.6,800

IMG_8186_Jamshedpur-Anurag Priya

Authors: Anurag Mallick & Priya Ganapathy. This article appeared in the Sep-Oct 2019 issue of Discover India magazine.

 

Jamshedpur: Garden of Steel

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Jamshedpur boy ANURAG MALLICK and PRIYA GANAPATHY explore India’s first planned industrial city, the living legacy of one man’s vision

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Founded by a Parsi, planned by an American, named by a British Viceroy and landscaped by a German botanist; few places in India parallel Jamshedpur’s pedigree or pluralism. It was a lecture by Thomas Carlyle in Manchester where he said that “the nation which gains control of iron soon acquires the control of gold” that inspired Jamshedji Nusserwanji Tata to set up India’s first steel plant.

Tata said “Be sure to lay wide streets planted with shady trees, every other of a quick growing variety. Be sure that there is plenty of space for lawns and gardens; reserve large areas for football, hockey and parks; and earmark areas for temples, mosques and churches.” A cursory look at Tata’s city reveals how his guiding words have been followed, almost to a T! It was befitting that Lord Chelmsford named the city after its founder in 1919.

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What to do

Though Jamshedpur might not rank as your average tourist destination, any first time visitor to the Steel City is bowled over by its beauty and charm. As India’s first planned industrial city, telltale signs like plumes of blue flames and clouds of smoke shooting from chimneys, the orange glow of slag dumped on ashy slopes and convoys of trucks and dumpers, do exist. Yet, the usual soot and grime of industry have been cloaked in an undulating cover of green.

The perfect place to start is Domuhani or River’s Meet, where it all began over a century ago. The scenic confluence of the Kharkai and Subarnarekha rivers prompted prospectors scouting the Chhotanagpur Plateau for three months to freeze on the site overnight. Tata Steel, the country’s oldest and largest iron and steel plant organizes factory visits to witness the manufacturing process. For a crash course in automotive engineering head to Tata Motors, where a truck rolls out every 6 minutes and is mercilessly put through a grueling test track.

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The most popular attraction Jubilee Park is a 237-acre oasis in the heart of the city. Modeled on Mysore’s Brindavan Gardens and conceptualized by Gustav Hermann Krumbiegel who landscaped Bangalore, the park was built in 1957 by Tata Steel and inaugurated by Nehru to commemorate its Golden Jubilee. Boating at Jayanti Sarovar, picnics around Smriti Udyan, Rose Garden and Upvan, recreational rides at Nicco ParkZoological Park and Laser Show with musical fountains (Tues & weekends 7 and 8pm), make it a year-round hotspot. The park is at its decorative best with a carnival atmosphere on 3rd March or Founder’s Day, the birth anniversary of Jamshedji Tata.

Sir Dorabji Tata Park near the cricketing arena Keenan Stadium hosts the annual Flower Show in December. Nearby, the Russi Mody Centre For Excellence is an intriguing complex with Romanesque pillars and galleries shaped like the pyramids of Giza. The museum (Tues & Sat, 10am-12:30pm, 3-5:30pm) is a repository of interesting nuggets on the history of the Steel City. Between 1914 and 1918, Tata Steel (then Tisco) supplied 1,500 miles of rail and 300,000 tonnes of steel to the Allied forces in World War I. Tata Steel was also used to make the Howrah Bridge in Calcutta, the Baha’i Temple in Delhi as well as an armoured car in World War II called Tatanagar. Besides a visit by Mahatma Gandhi, Subhash Chandra Bose too visited Jamshedpur and was even President of the Tisco Worker’s Union!

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Few know that naturalist Gerald Durrell was born in Jamshedpur and his father Lawrence Samuel Durrell constructed the Tinplate Company in the 1920s. The need for entertainment for the city’s European population led to the creation of Beldih Club (1922), United Club and Golmuri Club (1927). American Jesuits, founding fathers of educational institutions like Loyola School and XLRI, introduced the American game of handball to Jamshedpur.

Like India, the city’s USP lay in its power of assimilation. Here Biharis, Bengalis, Oriyas, Punjabis, Santhalis, Tamils, Marathis, Malayalis, Parsis, Aussies or Chinese melded their individual identities into a common core – Jamshedpuria! A cosmopolitan place with a unique lingo and laid-back attitude…

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For years its expat ex-student crowd insisted that ‘Jampot’ was ‘not like Bihar,’ citing famous alumni like Astad Deboo, Madhavan and lately Imtiaz Ali. But there are other things that make Jamshedpur special. One of India’s cleanest cities, it is the only million plus city in the country without a municipal corporation, maintained exclusively by the Tatas. It is also the only South Asian city selected for the Global Compact Cities Pilot Program by the United Nations.

In its multi-cultural society exist serene places of worship like Cursetjee Manekjee Shroff Agiary, better known as the Parsi Fire TempleJama Masjid in Sakchi, St George, St Joseph and Beldih Church, Rankini Mandir in Kadma, the Dravidian hill top shrine of Bhuvaneshwari Mandir in Telco Colony and the newly constructed Sai Baba Mandir in Sonari.

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Drop by at Tribal Culture Centre in Sonari, which preserves the rich heritage of the Santhal, Ho, Oraon, Munda and other tribes. On the far side of a manicured garden are busts of tribal leaders like Baba Tilka Majhi, Birsa Munda and Sidho-Kanhu, who fought British imperialism. Corridors are lined with exquisite Santhal and Gond paintings while the Tribal Heritage Hall showcases bison horn instruments, Chhau dance masks, vessels, implements and other tribal artefacts.

Continue on the tribal trail to Dalma Wildlife Sanctuary, an hour’s drive from the city. Caretakers at the Pindrabera Forest Rest House recount tribal legends about Dalma mai, the goddess of the hills and organize wildlife trails to the many reservoirs dotting the park. Equally scenic are excursions to other lakes like DimnaPatamda and Hudco.

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Jamshedpur takes its sports quite seriously and Tatas’ commitment to it is apparent by the number of premiere sporting arenas like JRD Tata Sports Complex, Mohan Ahuja Stadium for badminton, Tata Football Academy and Tata Archery Academy, a sport popular in the tribal belt. If you enjoy a round of golf, head straight to the scenic courses of the Beldih and Golmuri Club, which host the Tata Open in November.

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Where to Shop

Sakchi and Bistupur are the main commercial hubs. Chhaganlal Dayaljee & Sons, established in 1918, are the oldest jewellers in town. Biponi Handicrafts (8-10, N Road, Bistupur) is the best place for Jharkhand’s ethnic souvenirs with tribal and Chhau dance masks, grass and bamboo handicrafts, Dokra art or metal sculptures made by the lost wax technique and Pyatkar (Paitkar) paintings on scrolls of bark.

The chitrakar (artist) community uses natural colours – green from leaves, yellow from palash flowers, red from stones and dull black from carbon. The Tribal Culture Centre in Sonari has a small sales outlet and one can watch artisans at work at Amadubi Art Village, 65 km from Jamshedpur.

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Buy wonderful handspun fabrics like shawls, bedsheets and towels at Khadi Bhandar on Bistupur’s Main Road. Jharkhand Rajya Khadi Gram Udyog has shirts made from tussar silk and khadi under the brand name Johar besides salwar suits. Bengal handlooms like exquisite kantha, jute and silk saris are available at Tantushree (3, Main Road, Golmuri). 

For shawls, stoles, jackets and other woolen garments at bargain prices head straight to the seasonal Tibetan Market, which congregates every winter at the Circus Ground in Golmuri between Nov-Jan. 

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Where to Eat

Despite being a small town, Jamshedpur has its fair share of fine dine options. At Fortune Park Centre Point, enjoy multi-cuisine at Zodiac or wood-fired veg pizzas on the rooftop restaurant Little Italy. One building away, there’s open-air barbeque at The Sonnet. The new Alcor Hotel is making waves with its clutch of restaurants – all day dining at Zirca, Pan-Asian cuisine at Mandalay or Oak Wood, the Irish Bar & Lounge. At Appetite in Hotel JK Residency, sup under the starry backdrop of the Tata Steel factory. For Indian cuisine, try Madrasi Hotel in Bistupur, Delhi Darbar in Sakchi or Giani’s in Telco. Dastarkhan opposite Ram Mandir in Bistupur serves kebabs, biryanis and Mughlai, including regional specialties like Bihari Kabab.

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But beyond the comfort of fancy restaurants, the city is legendary for its iconic street food. Start the day with Tambi’s dosa near Beldih School, Fakira Chanachur (spiced snack of roasted lentil and peanuts) near Kamani Centre, Bhatia’s milkshakesBauwwa ji’s chai near XLRI or masala cold-drink near Regal ground, a curious mix of cola, Fanta, lime and mysterious masala. Come evening and locals throng to roadside stalls hawking egg rolls, pakodas, chaat and pani-puri (locally called golgappa or puchka).

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Topping the charts are Hari’s Golgappa at 26 No. Road in Telco Colony, Lakhi’s Egg rolls in Sakchi, Murga anchar (pickled chicken) at Howrah Bridge, chicken chaanp opposite Basant Talkies, mutton curry at Court, Nepali ka chicken in Bistupur and Surendra Kewat’s Litti in Sakchi, dough patties filled with spiced sattu (roasted gram powder) baked on a coal fire, smothered in ghee and served with potato mash and piquant tomato chutney… 

Jamshedpur’s residents really have a sweet tooth, evident from the profusion of sweet shops. Heavyweights like Narayan Kulfi in Sakchi, Chhappan Bhog in Bistupur/Sakchi, Bhola Maharaj, Gangour Sweets and Bhikharam Chandmal in Sakchi and Shukla Sweets in Azad Market churn out trayloads of laddus, rasmalai, rosogolla, gulabjamun, sandesh, chhena payas and pantua. Come winter and locals queue up for seasonal delights like the light brown patali gur’er rosogolla and nolen gur’er sandesh made from date palm jaggery. 

Authors: Anurag Mallick & Priya Ganapathy. This is an unedited version of the article that appeared in the May 2013 issue of National Geographic Traveller magazine.

Tryst with Destiny: Indian Freedom Trail

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As part of an Independence Day Special, ANURAG MALLICK and PRIYA GANAPATHY retrace the journey of India’s freedom struggle, profiling some key and lesser known historic sites they’ve visited across the country

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Andaman & Nicobar Islands
Allegedly used as a pitstop by Lord Hanuman on his aerial flight to Lanka (hence the name), the Andamans played an important part in the Indian struggle for independence. The 1857 Sepoy Mutiny prompted the British to choose the remote Andamans as a penal settlement. Thousands of Indian revolutionaries were sentenced to ‘Saza-e-Kala Pani’ and made to toil night and day under extreme conditions for 10 years to build a seven-pronged prison. Nearly 30 million bricks, made from crushed corals sourced from Dundus Point were used. Each wing had three storeys for solitary confinement in 693 individual cells, thereby giving its name – Cellular Jail. When the siren blared from the central watchtower it indicated that three martyrs had been hanged. The photo displays, sculpted models, relics and Sound & Light show offer a vivid portrayal of the suffering and sacrifice of the patriots. Ross, at 0.8 sq km, the smallest island in the Andamans served as the British headquarters. When Lord Mayo, the Viceroy of India, visited Ross Island in 1872, he went to Mount Harriet, the highest point in South Andamans to enjoy the sunset. When he reached Hope town jetty for the ferry back to Ross, he was ambushed and assassinated by Sher Ali Khan, who was later hanged at Viper Island.

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During World War II, after occupying Singapore and Rangoon, Japanese troops landed at Port Blair on 23 March 1942 and captured it without firing a shot. Netaji Subhash Chandra Bose, Supreme commander of the Provisional Govt of Azad Hind, had allied with the Japanese to oust the British. On 30th December 1943, Netaji hoisted the Indian tricolor in British-free India for the very first time. Andaman and Nicobar were renamed as Shaheed Dweep (Martyr Island) and Swaraj Dweep (Self-Rule Island). Netaji stayed in the British High commissioner’s house and a memorial near Netaji Stadium at Port Blair commemorates his visit. However, the Japanese atrocities at Cellular Jail and the island were kept hidden from him. Over 700 innocent people were taken in 3 big boats and thrown overboard near Havelock Island in the dead of the night. In a similar incident, 300 islanders were killed at Tarmugli Islands off Wandoor. Just off the road to Wandoor, lies a dark gloomy park on a small hillock at Humphreyganj. On 30th January 1944, 44 innocent people detained at Cellular Jail on false spy charges, were brought here and brutally murdered. Today, the trench where they were buried is marked by a memorial… Ironically, while India’s freedom fighters perished in prison, some of the islands were named after British heroes of the mutiny like Havelock, Neil, William Peel, Outram and John & Henry Lawrence.

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Madurai, Tamil Nadu
Madurai was an important landmark in the life of Mahatma Gandhi. Surprisingly, he made five visits to the city. On his second visit to Madurai in 1921, disturbed by the plight of poor farmers, Gandhiji shed his long coat and donned his trademark loincloth. In 1934 he refused to step inside the Madurai Meenakshi Temple when his escort was not allowed inside because he was a harijan. This triggered the ‘Temple Entry Movement’ for untouchables. Only after Vaidyanath Iyer opened the doors of the temple to everybody in 1939, did Gandhiji enter the shrine in 1946! During the renovation of the temple, a mural artist was so inspired by this event, that he painted an image of Mahatma Gandhi on the temple walls. The Gandhi Memorial Museum in Madurai, set in the beautiful Tamukkum Summer Palace of Nayaka queen Rani Mangammal is one of the seven museums in the country dedicated to the Mahatma. It showcases Gandhiji’s life through rare photos, quotes, murals and letters. The Hall of Relics and Replicas contains 14 original artefacts used by Mahatma Gandhi including a shawl, spectacles, yarn and the bloodstained cloth worn by him when he was assassinated.

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Vellore Fort, Tamil Nadu
Few people are aware that the first mass rebellion against British rule took place at Vellore Fort, 50 years before the 1857 Sepoy Mutiny or the First War of Independence! Though it lasted just for a day the 1806 Vellore Mutiny wreaked immense havoc and damage on the British. The cause of this revolt was a change in the Sepoy dress code in November 1805. Incited by the decision of the British to disallow Hindus from wearing tilaks on their foreheads and the demand for Muslims to shave their beard and trim their moustache, Indian soldiers stormed the bastion and killed nearly 200 British troopers in a day-long attack that rewrote history. Tragically, they were subdued by reinforcements from Arcot and nearly 700 Indian soldiers were gunned down. However, this wasn’t the first challenge the British faced in Tamil Nadu. Veerapandiya Kattabomman, an 18th century Poleygar chieftain fought against the British alongside the brave Marudu brothers. Treason led to his execution on 16 October 1799 at Kayatharu on NH7, near Tirunelveli. Today, a memorial has been erected at the site. The historic Vellore Fort is a 16th Century citadel that served as the erstwhile headquarters of the Late Vijayanagara Empire. The fort was built in 1566 by Chinna Bommi Nayak and Thimma Reddy Nayak, subordinates to Sadasiva Raya of Vijayanagara. As a result of the struggle for power among the squabbling Raya families, the fort suffered gradual decline and witnessed the brutal royal genocide of Vijayanagar king Sriranga Raya’s kith and kin. Soon the Deccan Sultans swept in to take control followed by the Marathas, the Nawabs of Arcot and the British.

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Pazhassi Raja’s Tomb, Wayanad
This is the story of how the tiny district of Wayanad in Kerala influenced one of the world’s most famous wars, The Battle of Waterloo. Under the treaty of Srirangapatnam, when Tipu Sultan ceded Malabar to the British, Pazhassi Raja of Kottayam (a small village 70 km from Mananthavady) was among the first to revolt against the British. Persecuted, he took refuge in the dense jungles of Wayanad and organized local tribals into an irregular army, launching a long period of guerrilla warfare against the British. In a famous incident, an entire division of 360 soldiers of the British army camping at Panamaram was slaughtered. News of his courageous exploits spread like wild fire, earning him the title Keralasimham or the Lion of Kerala and he soon garnered support from far and wide.

For nine years, he managed to elude the British by constantly moving and hiding in the caves at Pulpally. In a bid to capture him, the British launched a two pronged attack. Young Lord Wellesley camped with his contingent at Mysore while TS Baber, the Collector of the Madras Presidency called in the British army from Thalassery and studied his guerilla tactics. When they caught Pazhassi Raja’s two generals, the Britishers amputated their limbs and hanged them as a warning to locals. Eventually, someone betrayed Pazhassi Raja who chose to end his life by swallowing his diamond ring rather than being caught alive by the British; bringing the rebellion to an abrupt end. Impressed by his bravery, TS Baber carried the king’s body in his own palanquin as a mark of respect. Pazhassi Raja’s tomb is located in Mananthavady.  It is said that Lord Wellesley learnt the rules of guerilla warfare while pursuing Pazhassi Raja in the hills and jungles, which the Duke of Wellington later employed in the historic Battle of Waterloo against Napoleon.

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Phillaur Fort, Punjab 
Located on the banks of the Sutlej, Phillaur is the site of Maharaja Ranjit Singh’s historic fort when Lahore used to be the capital of undivided Punjab. On account of its strategic location, it was first developed as a serai for trading and military purposes by Sher Shah Suri around 1540. Mughal Emperor Shahjahan later revived it, using it as a Dak ghar (Postal Center) and Military camp. After the Amritsar treaty of 1809 with the British East India Company, Phillaur became a border post of the Maharaja Ranjit Singh’s Lahore Empire. With help from an Italian architect, the serai was converted into a fort. Presently called Maharaja Ranjit Singh Fort, it houses a Police Training Academy (PTA). The Fingerprint Bureau set up in 1892 is one of the oldest of its kind. The Museum retraces India’s freedom struggle in Punjab and the history of Punjab Police with panels on the Anglo-Sikh Wars, 1928 Lahore Conspiracy case and major battles. Vintage guns, artillery, swords, tools of burglary and theft are also displayed! The highlights include the sword of Lord Lytton, the pen used in Lahore Court to sign the death warrant of Bhagat Singh and the finger imprints of Udham Singh, who shot and killed Michael O’Dwyer in 1940 at Caxton Hall in London. O’Dwyer was the British Lieutenant-Governor of Punjab during the Jallianwala Bagh massacre. Interestingly, the popular hymn ‘Om Jai Jagdish Hare’ was composed in Phillaur in the 1870s by local litterateur Shardha Ram Phillauri. 

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Jallianwala Bagh, Amritsar
On the evening of April 13, 1919, the people of Amritsar gathered for a peaceful protest against the Rowlatt Act in Jallianwala Bagh, a public garden near Harmandir Sahib. It was Baisakhi festival and a Sunday, so nearly 15,000 to 20,000 people had assembled (including Hindus, Muslims, Sikhs, women, senior citizens and children). When news of the protest reached Brigadier-General Reginald Dyer, he arrived with 65 Gurkha and 25 Baluchi soldiers, an hour after the meeting began. The British were already paranoid after the Lahore conspiracy trials, the possible influence of the Russian revolution on India and the Third Anglo-Afghan War, so Dyer was convinced that a major insurrection was on. Dyer ordered fifty riflemen to open fire on the gathering. For the next ten minutes they kept firing till the ammunition ran dry. Nearly 1,650 rounds were fired and 1,302 men, women and children were killed. The narrow lane had a single entry and exit that was blocked by huge armoured vehicles, forcing many to jump into a well in the compound and perish. The site was acquired by the nation through public subscription on 1st August, 1920 at the cost of Rs.5.65 lakh and a Flame of Liberty Memorial erected. The Martyr’s Well from where 120 bodies were recovered and the wall riddled with 36 bullet marks serve as a chilling reminder of this heinous incident.

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Khonoma, Nagaland
The British first came into contact with the fierce Nagas in 1832, when Capt. Jenkins and Pemberton ventured into Angami territory for a strategic road survey between Assam and Manipur. In the years to follow the British met with stiff resistance from the Nagas everywhere. After the British adopted a policy of non-intervention in 1851, the Nagas launched 22 raids against the British, who finally attacked the Angami stronghold of Khonoma. Captain John Butler described Semoma Fort, a stone bastion, as ‘the strongest in the North East’. Each time the fort was destroyed; it rose phoenix-like, defiantly rebuilt to endure the next attack. In 1879, the killing of British political agent GH Damant resulted in the Battle of Khonoma, the last organized Naga resistance against the British. After booby-trapping the area the Nagas escaped to the mountains. The British eventually settled for a peace treaty, ending half a century of fighting and acknowledged their autonomy. The Nagas earned profound respect from the British and their evolution from a ‘savage race of head-hunters’ to the ‘cradle of civilization’ was swift.

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Moplah Rebellion, Malabar
Malabar, the northern tract of Kerala, was the site of a bloody rebellion by the Muslim Mapila community against the British and oppressive Hindu landlords. Perinthalmanna, 3 km from Angadipuram in Malappuram, was the nerve center of the Moplah revolts of 1896 and 1921. The 1921 rebellion began as a reaction against a heavy-handed crackdown on the Khilafat Movement by the British authorities in the Eranad and Valluvanad taluks of Malabar. Even the sacred shrine of Angadipuram was not left untouched and was used as a protective abode by rioters. Open fights broke out in the courtyard during which the temple suffered extensive damages, which were duly repaired. Adjoining the Valiya (Big) Juma Masjid in Ponnani is a mausoleum of the Malappuram martyrs whose deeds have been immortalized in Moplah ballads.

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Sidho Kanhu Smarak, Jharkhand
The Sidho Kanhu Santhali Sanskritik Kendra at Massanjore perform an old Santhal ballad about their folk heroes. As the Mayurakshi flows silently behind, girls sway in their green saris, the mandhar (tribal drum) taps a primal beat and Santhal boys dance with ghungroos tied to their feet. The song recounts the tale of  the brave Sidho Kanhu, who had been imprisoned by the British for rebelling against the unjust tax imposed on tribal forest land. As their brothers Chand and Bhairon wistfully watched from afar, astride their horses, Sidho and Kanhu were hanged from a banyan tree at Bhognadih near Baghdaha More. The song goes on to say that there was so much sadness, even the horse had cried… Another enigmatic folk figure was the brave Birsa Munda, who fought for tribal rights against the British. He was captured through treachery on 3 February 1900 and died mysteriously in Ranchi Jail on 9 June 1900. He was only 25 years old. Ranchi airport is named after him while his birth anniversary, 15 November, is celebrated every year at Samadhi Sthal, Kokar in Ranchi.

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The Ridge, Delhi
The last outcrop of the Aravalli Hills rising 60 ft. above the city of Delhi, the Ridge was where the British pitched camp just 1200 yards from the city walls during the siege of Delhi from June to September 1857. Flagstaff Tower was the first rallying point for the Europeans when the mutiny reached Delhi. The Mutiny Memorial, an ornate 110 feet Gothic edifice, was erected in 1863 after the mutiny at the site of Hodgson’s battery. The red sandstone octagonal structure was built in memory of the soldiers of the Delhi Field Force, who were killed in action or died of wounds between 30th May and 20th September, 1857. The names of the British soldiers can be found etched on marble slabs around its base, which also bear a passing mention of the native soldiers who fought on behalf of the British.

Delhi is littered with sites linked to the 1857 Mutiny. At the Red Fort, mutineers had crowned Bahadur Shah Zafar as the Emperor of India. Humayun’s tomb was where Captain Hodgson arrested Bahadur Shah who was hiding with his three sons and a grandson, and they were subsequently beheaded. Badli-ki-Serai on G.T. Road was the site of a battle fought on 8th June 1857 between the sepoys and the Gordon Highlanders, to whom a memorial exists in Azadpur Sabzi Mandi. Kashmiri Gate was where the British made a final assault on Delhi on 14th September 1857. Brigadier General John Nicholson’s grave lies in the Kashmiri Gate cemetery. St James Church nearby was built by the legendary James Skinner in 1836 who once lay wounded on the battlefield and vowed that he’d build a church for the British, if he survived. The church was badly damaged during the 1857 Mutiny, its dome was pitted with holes as it served as targets for firing practice by sepoys. The structure was later repaired by the British and restored to its former glory.

Barrackpore, West Bengal
Located on the eastern bank of the Ganges about 15 miles from Calcutta, Barrackpore was the site of a military barrack set up in 1772, making it the first cantonment of the British East India Company. However, not one, but two rebellions took place against the British at Barrackpore. The 1824 rebellion was led by Sepoy Binda Tiwary of the 47th Bengal Native Infantry. Being upper caste Hindus, they refused to board boats for Burma in the First Anglo-Burmese War as crossing the seas would pollute their religious beliefs. The British decimated the rebels with an artillery barrage. Later, rumours that the British had greased the Enfield cartridges with lard (which had to be bitten off) ignited the first spark during the 1857 Sepoy Mutiny. Muslims suspected the grease to be pork fat while Hindus assumed it originated from beef. Mangal Pandey attacked his British commander and was subsequently court-martialled and executed, while punitive measures were taken against other rebel sepoys.

Jharkhand: Land of Forests

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ANURAG MALLICK travels 2400 km by road across Jharkhand in a Bolero over 10 days through remote tribal habitats and Naxal terrain.

“In this wilderness are found savages whose dress consists of peacock feathers and their food the flesh of buffalos; the trees are their dwelling and leaves and feather their bed.” 

This is an excerpt from Tarikh-i-Firoz Shahi, which recounts the memoirs of Firoz Shah Tughlaq when he came to Chhotanagpur in 1359-60 during his Jajnagar expedition. Over five centuries later, with minor changes in their diet and other cosmetic corrections, the description of Jharkhand and its many tribes, still rings true…

The Birhors (literally, forest people) still live in kumbas made of leaf. The Lohars still practice the dying craft of blacksmithy. The Asurs, who migrated from the Gangetic plains, are believed to be the first iron smelters of the subcontinent. Of the 30 different tribes spread over the Chhotanagpur region, the Santhals are the most predominant and the amicable Mundas, the most ancient. It is in these adi-vasis (an interesting derivative is ab-origine, both meaning ‘people from the beginning’), that lies the answer to everything.

The Chotanagpur Plateau serves as a meeting place for the Himalayan and Peninsular biospecies. Here, you find a portion of the oldest part of the earth’s crust, making it the most ancient geological formation in the country. The recent findings of hand axes and blades in Pathalgarwa and the cave paintings littered across the Northern Karnapura Valley during mining operations have further harped on the region’s antiquity.

Besides being India’s largest producer of iron ore, coal, mica, copper, bauxite and uranium, the mineral-rich Chotanagpur Plateau happens to be the greatest producer of lac in the world. Its pliable soil has fashioned many artefacts, its soft wood has created several handicrafts and its metal-tinted earth spawned a myriad paintings. Yet, such fascination is not new, as people have been seduced by its stories for centuries.

The Mughal generals under Akbar and Jehangir invaded this territory for the sake of its diamond and gold deposits. Sher Shah came all the way to fight the Raja of Jharkhand to obtain the white elephant Syama Chandra. In an obvious behavioural chink, the elephant never threw dust upon his head like the other pachyderms and Sher Shah believed that its possession would ensure him the throne of Delhi.

For years, the region has been typecast as a mining hub with little to offer except industrial centres like Bokaro, Dhanbad, Jamshedpur and religious hotspots like Deoghar, Rajrappa and Parasnath, the Jain pilgrimage centre atop the highest hill in Jharkhand. Some obvious excursions like Top Chanchi, Dimna and Dalma were omitted in this issue not out of oversight but by intention. The idea was to go beyond the obvious to uncover what lay beyond.

It resulted in a 2400 km circumabulation of the state, starting from Ranchi and the waterfalls around it. The anti-clockwise odyssey took us via Chaibasa, Kiriburu, Jamshedpur, Purulia, Panchet, Maithon, Massanjore, Dumka, Basukinath, Deoghar, Parasnath, Surajkund, Tilaiya, Hazaribagh, back to Ranchi. The last leg of the journey to Netarhat, Betla and back to the state capital via Latehar was perhaps the most leisurely.

Breakfast, usually at sweet shops, comprised freshly made poori with aloo sabzi and the customary jalebi. The rare lumps of aloo in a yellow sea of mild gravy stood out like islands of hope for our taste buds. Sometimes to break the monotony, we ate litti and dhuska, a salty pua made of rice and chana dal. Wherever possible, we glugged glasses of the local brew handiya and whether it was a line hotel or a circuit house, always insisted on a full grown desi chicken.

In the end, all we had to show for our efforts was a mystical world of unbelievable stories. The Ligirda swamp, where a mere jump on a hillock can cause the swampy earth to tremble. Barsori, a tiny hamlet off a village road between Betla and Netarhat, where a sharp clap of the hands produces a customary shower of water droplets. Duarsini, an obscure village on the far side of Jonha Falls where potatos are known to weigh at least a kilo. Littipara, where the curd is so thick that you can carry it home in a gamchcha (red flimsy towel). Legend has it that the true test of its thickness is that if you throw a lump of curd against the wall, it will stick.

And then, there were places with lyrical names like Kiriburu, Mahuadanr, Baresand, Chhipadohar, Dumberpat and the legendary Jhumri Tilaiya. In a land where people’s lives were inextricably linked to its dwindling jungles, it was easy to discern the imprint of nature and wildlife in every name. After all, this was Jharkhand, ‘The Land of forests’…

RANCHI: Divine Inspiration 

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There’s something about the Ranchi climate and its greenery that has always inspired great men to greater things. Maulana Abdul Kalam Azad started writing his famous commentary on the Quran here. Jyotindranath Tagore often spent a contemplative hour on Tagore Hill before composing his thoughts. Some contend that Rabindranath Tagore was inspired to pen down his literary classic Gitanjali right here in Ranchi. Even the wise British appointed it as the summer capital of Bihar and many officers chose to write their memoirs in its tranquil surroundings. With such an august assembly that had graced Ranchi’s past, it was difficult for an ordinary writer like me to even lift a pen. The best I could do was to at least go about discovering the land that inspired them.

On the northen periphery of Ranchi and about 5 km from the city centre is its chief attraction, Tagore Hill. Showing great real estate acumen for his time, Jyotindranath Tagore bought a large patch of land on the Morhabadi Hill and its adjoining areas and made it his home. His fourteen long years of self-imposed exile were well spent in study and his love for the arts. It’s believed that his younger brother Rabindranath often visited him from Calcutta, spending time musing on the hill. Over the years, the small hillock was simply dubbed Tagore Hill in memory of the elder brother, who lived there until his death in 1925.

As you enter through the white-washed, mural-lined main gate and climb up the steps, the city of Ranchi begins to take form. The busy lanes disappear into a green landscape interrupted by small hillocks, lakes and distant signs of habitation. Halfway up the hill, is a white building that will eventually house a museum dedicated to the life and times of the Tagore brothers. A pathway leads to the top, where an old chhatri built by the Tagores untidily lists out who loves who in Ranchi. If you can ignore the grafitti and the amorous couples, the spot still remains an inspiring perch, offering a tryst with the rising and setting sun.

Close to Tagore Hill is Kanke Dam, with a rock garden lanscaped with an amusement park and water slides at the base of the hillock. Hatia, the other waterbody, lies at the other end of town and tends to be less crowded. After you have had your share of churches, temples and relics of the Raj, escape from the busy town to Ormanjhi, a 20 km excursion on Hazaribagh road. The Birsa Munda Jaivik Udyan (Biological Garden) is a rare repository of rare herbs, plants and animals.

About 15 km ahead on the Ormanjhi–Sikidiri road, is the Crocodile breeding centre at Muta. With two crocodiles from the nearby Bhera river and three from the Madras Crocodile Bank, the project was initiated in 1987. Today, the numbers have swollen to about 50. Back in town, the Jharkhand Tribal Research Institute with its anthropological museum and library is the perfect place to understand the people and their rich culture.

Centrally located within the state, the capital is well-connected by road, rail and air and thus, the perfect place to start your explorations. You can start with the waterfalls and then plan your itinerary accordingly. As you leave the outer city limits, the trappings of a modern town slip away and the soul of the real Ranchi emerges…

The road wove past small villages with chai stalls selling samosa and kachori. Young boys sat astride painted bicycles with a glarish cluster of plastic flowers; some in school uniforms, some sporting goggles, a bright bandana and t-shirts with Dhoni’s portrait. If Tanushree Dutta had placed Jamshedpur on the Bollywood centrestage, Mahendra Singh Dhoni had hoisted Jharkhand onto the international map. Petrol pumps around Ranchi proudly flaunted ‘Dhoni was here’ signs, feeding off the dizzying fame of the bike-crazy cricketer.

At a small stream on the outskirts of Ranchi, we saw a tribal boy mending a strange basket that looked more like a lamp. On enquiry, he said that it was a fishing basket made out of bamboo and thread drawn from plastic bora (gunny sacks). We waited patiently till he finished. Meanwhile, his wiry companion blocked a section of the river with broad leaves, stone and soil. They diverted the stream and placed the basket at one end. Its unique valve mechanism ensured that once the fish entered, it couldn’t escape. After a while the trapdoor floor was opened into a basket to store a silvery mass. The overjoyed kid pointed out all the varieties of fish – that’s Magur, that white-coloured one is the Ponthi and the finger-sized one is Kusma. In one magical moment, that little boy scarcely 3 feet high from the ground, instantly rose in my eyes to the stature of a giant.

This was the land of a myriad tribes, whose heart beats with the song of the river, the crash of a cascade and women with baskets on their heads and children strapped to their backs singing an unknown tune. The popular couplet still rings true: ‘Peeth par chhowa, maath par khanchi; Jab dekho to samjho Ranchi’… (A cloth backpack behind, a basket on the head, if you see it, it means you’re in Ranchi)

Where to Stay

JTDC Birsa Vihar, Main Road, Ranchi 834 001 Ph: 0651-2331828

For more information, contact

Tourist Information Centre, Directorate of Tourism, Birsa Vihar Complex, Main Road, Ranchi 834 001 Ph: 0651-2300646, 2310230 E-mail: rch_tourismj@sancharnet.in

WATERFALLS: Around Ranchi

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Ranchi is surrounded by several waterfalls, though they are all scattered in different directions. Jonha and Sita along with Hundru form one cluster on NH-32 to Purulia and can be covered along with Dassam, on the Ranchi-Tata route (NH-33). If you start early, you can cover all these in a day. The Panchghagh and the far-flung Hirni lie on the route to Chaibasa. From Dassam, you can also cover Panchghagh, by continuing on the diversion from Taimara to Khunti. Sadni, Lodh, Sugabandh and Mirchaiya are best covered if you are travelling between Netarhat and Betla.

Jonha Falls

Named after the nearest village, Jonha is also known as Gautam Dhara as Lord Buddha is believed to have bathed here. A temple and ashram dedicated to Buddha was built atop Gautam Pahar by the sons of Raja Baldevdas Birla. A sign clearly proclaims that the ashram was originally meant for people of the Hindu faith as well as all branches of arya dharm (Buddhists, Jains, Sikhs, Sanatani, Aryasamajis). Locals also call Jonha the Gunga Nala because the stream apparently comes from Ganga ghat. 453 steps take you down to the waterfall and to the farflung villages of Konardih and Duarsini on the other side of the stream. Across the bridge is a basic guest house run by the same Kurmi mahto caretakers of Jiling Siring village (literally, Long Boulder) who maintain the Kisan Bhavan Atithishala & Jalpangrih at the car park. They can rustle up a good meal of rice and desi murgi curry while you come back from your trip. (Parking Rs.10)

Sita Dhara

Named after Sita who is believed to have bathed here during her years of exile, Sita Dhara is less visited and hence more difficult to access. The steps leading down often get obscured by foliage. Those who take the trouble to go down to the bottom of the fall will be rewarded by sight of a pair of footprints, which are believed to belong to Sita.

Hundru Falls

Located about 45 km from Ranchi, the spectacular Hundru falls are created by the Swarnarekha river falling from a height of over 320 feet. About 700 steps take you down to the base of the waterfall, an exercise that is sure to drench you when the torrential waterfall is at its prime.

Getting there: From Ranchi take the NH-32 to Purulia and come to Angarha. From there a left turn takes you 22 km to Hundru, whereas the straight road takes you to Jonha and Sita. 16 km from Angarha you’ll reach the gateway at Amrutbagan Chowk, from where a 5 km drive will take you to Jonha. 1 km short of Jonha is a diversion, from where a 5 km drive will take you to Sita. For Hundru, take the left from Angarha and drive 22 km.

Dassam Falls

Erroneously thought to mean ‘ten’ after the number of rivulets, Dassam actually means ‘falls’ in the local Mundari language. The Kanchi river plummets from a height of about 144 feet and you can see the waterfall from platforms at different elevations.

Getting there: Situated about 40 km from Ranchi off the Ranchi Tata highway, you take a right turn from NH-33 at Taimara. 3 km after crossing Taimara, there’s a diversion from where a left takes you to Dassam and the right, to Khunti. 

Panchghagh

Panchghagh is the collective name for a group of five waterfalls (panch ghagh in the dehati tongue) formed in a row due to the breaking up of the Banai river. Cemented walkways connect the different cataracts, of which stream 2 is the most popular while 5 is the biggest, though a bit inaccessible. You can walk down from the tourist shelter to the base of stream 2. Further downstream is a forest patch with a clearing that’s a very popular haunt for picknickers.

Getting there: From Ranchi, head south on the road to Chaibasa, drive past Khunti and 4 km after Murhu, turn right from Panchghagh mod and drive 1 1/2 km to the car park, a total distance of 55 km from Ranchi. Parking Rs.10

Hirni Falls

The Ramgarha river which travels 12 km through dense jungles, plunges down in a broad torrent as Hirni. From the car park, a walkway to the left takes you to the other side of the river to a tourist hut whereas steps to the right lead up to the top of the hill. From an observation tower at the top you can see the mighty fall and the jungles that lie beyond. A little further up there’s a bridge spanning the river and a shed. A tourist complex with a restaurant and lodging facility is currently under construction near the car park. The caretaker Lemsa Purti recounts how his ancestors migrated from further upstream after they saw a rat afloat on a piece of wood. Which is why, of all the totemic clans, the Chutia (rat in their language) Purtis revere the rat and do not harm it. Lemsa conjectured that the name Hirni perhaps comes from the profusion of deer in the area. Even today, the limestone kohs (caves) deep inside the jungles above, are home to beasts like tigers, bear and porcupine.

Getting there: About 75 km from Ranchi on the road to Chaibasa, Hirni is 22 km further from Panchghagh. 

KIRIBURU: High above the Saranda 

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A dry leaf in the Saranda forest slowly falls to the thick carpet of leaves. You don’t even notice its abnormal descent, which is not in slow swinging arcs, but straight down like some dead weight. Halfway down its trajectory, and you realize, that what you have mistaken to be a leaf is actually a Flying Lizard pirouetting down to the jungle floor. It’s a rare sight of the endangered reptile, but that’s the kind of magic Saranda wields. Spread over an area of 820 sq km, Saranda is home not just to the largest sal forest in Asia but also the densest you would have ever seen. Legend has it that the foliage is so thick that sunlight rarely creeps down to the forest floor and you often have to switch on headlights during the day. Even the intrepid British, lured here by the rich mining prospects, referred to this remote, inaccessible region as ‘The Tibet of India’.

While Baraiburu acts as the gateway to Saranda, the twin mining settlements of Kiriburu and Meghatuburu act like its watchtowers. Like sentinels, they peer down from a height of 2800 ft, straddling the boundary between Jharkhand and Orissa. Contigious with the Simlipal forest reserve in bordering Orissa, this entire stretch once formed a great migratory corridor for elephants. It’s not for nothing the Santhals called the place Kiriburu or the Abode of Elephants (Kiri in Santhali means elephant and Buru, their mountainous home). However, because of widespread mining and shafts that go down hundreds of meters into the bowels of the earth, the pachyderms have now migrated further inward into the jungles of Saranda. The old dak bungalow built by the British at Tholkobad in 1905 is no longer there, but Kiriburu still manages to captivate every visitor with its legendary sunrise and sunsets. That’s if you are willing to take the trouble of bending down to touch the very toes of Jharkhand…

Chakradharpur, a stop on the Eastern Railway network, was a popular stop by road too. We were halted abruptly at the railway crossing as if being forced to acknowledge its significance. A goods train, laden with coal, painfully inched past like it was inspecting our parade – dusty trucks carrying cement, autos, bicycles and a motley bunch sweltering like giddy schoolchildren in the hot afternoon sun. Jeeps crammed with people seemed to compete in some perverse attempt at a world record. Most of the vehicles had speakers on their roofs, facing outside! I realized why, as they shot through the thickly wooded road, screaming like Banshees, the blaring speakers serving as the only warning.

The en-route stop at Jagganathpur for its weekly haat was a colourful affair. Thousands milled about in the rural mart with makeshift shops selling clothes, earthen pots, vegetables, agro seeds, ducks, poultry, dried fish and white balls of ranu for making handiya. There were stalls after stalls selling handiya in large pots. The busy female bartenders were dishing out the local brew in broad sal leaves folded into improvised bowls. Tired after their shopping spree, the women drank themselves silly and meandered back to their villages with their haul of goods. Long after we had crossed Jagganathpur we were still seeing people dropping off like flies by the roadside.

Leaving the tricky Noamundi route, we took a bypass from Kotoghar and emerged through the jungles at Bada Jamda. It was dusk by the time we reached Hathi Chowk, from where the tar road climbed around the mountainside to Kiriburu. It seemed that the stars had descended on earth that night, till we realized that the twinkling lights were actually from the mines.

The hilltop SAIL Guest House was a welcome respite after the arduous journey. Over dinner, the caretaker Narad Bodra, outlined Kiriburu’s history. It was the British who had laid the foundations of the mining industry since the time of pre-independence. Later, the Japanese developed the mines and constructed factories. In 1964, SAIL began its operations at Kiriburu, which spread to Meghatuburu and Noamundi. Soon, the rich manganese and iron ore deposits drew many others. Even today, the water from the Ghagharati waterfall inside the mines is sourced to wash the iron ore. We retired early to catch the sunrise.

The Sunrise Point, located a short walk behind the SAIL Guest House on Hill Top, was bathed in the serene early morning glow. Slowly the mist cleared and the green landscape began to take shape. A greater part of the day was spent exploring the neighbouring areas of Saranda and we were fortunate to meet the Saranda Queen. With a perimeter that measured nearly 9 m, the Saranda Queen was the oldest sal tree in the Saranda forests. On the way back, we saw Ho tribal women artfully balancing piles of firewood with children slung to their back. Thankfully, we were just in time for some tea and sunset.

The clouds hung low over Meghatuburu, 6 km from Hill Top. We drove past the Kendriya Vidyalaya to Bhagwan Par, a tranquil spot chosen by a local SAIL GM as the site of a guest house, and hence named after him. The Meghalaya Guest House was no longer in use and the road wound past it, stopping at a cement wall. From there a short walk to the left ended at Sunset Point. The skies changed colour every instant and blue-tinted hills with lush forests stretched into the distance for miles. It was at that precise moment you acknowledged the wisdom of the local Ho tribals, who were the custodians of the forests. In their language, Saranda meant ‘The Land of Seven Hundred Hills’. We counted till thirty-five till the light went out. Soon, we were enveloped in darkness with nothing but stars above and stars below…

Getting there

By Road: There’s a daily bus from Ranchi to Kiriburu which goes via Chaibasa. If you are driving down, it’s a 140 km ride to Chaibasa via Khunti, Bandgaon and Chakradharpur. From there, take the Jhinkpani, Hat Gamhariya, Jagganathpur route to Baraiburu, 80 km away. Because of the frenetic mining activity, avoid the dumper-infested road via Noamundi. Instead, take a bypass through the jungle after Jagganathpur at Kotoghar to emerge at Bada Jamda. From there, cross the railway track and take the left from Hathi Chowk for the final 30 km climb to Kiriburu.

By Rail: The smarter thing to do is to take a train. From Jamshedpur, take the Tata Gua Passenger at 8:15 am which reaches Bada Jamda at 12:30 pm. From Calcutta, the Howrah Barbil Jan Shatabdi Express (2021) leaves at 6 am and reaches Barbil (20 km away from Kiriburu in Orissa) at 1 pm via Kharagpur, Tatanagar and Jamda. Alight at Bada Jamda and take a cab, which are also available on share basis. To get back you can take the return Barbil Howrah Express (2022) at 1:30 pm.

Where to Stay

SAIL Atithi Bhavan (7 rooms), K.T.I. HRDC Guest House, Hill Top Kiriburu

For bookings, contact Mr Ojha, Jr Manager Ph: 06596-244380, 245279,  Raw Material Division, SAIL, Calcutta

Officer’s Bachelor Hostel (12 rooms), SAIL Guest House No.2, Near Bank Mod, Meghatuburu

Kiriburu Excursions:

Tholkobad

30 km from Kiriburu and about 46 km south of Manoharpur is Tholkobad, a village that lies at an altitude of 1800 ft. Once the favoured haunt of the British, this was where they built an isolated dak bungalow in 1905. It is no longer operational but Tholkobad still offers pine forests, sloping hills and excursions into the lush Karampada jungle. Located 10 km from Tholkobad is Loyall’s View, a vantage point that offers a closer look at the hillocks of Saranda Forest.

Ligirda Swamp

A natural wetland spread over 7-8 acres, the Ligirda swamp is a narrow patch created by the perennial Ligirda Lor river. It is located about 4 km from Tholkobad. Locals say that if you stand on a particular hillock and jump, you can see the marshy earth tremble all around. Because of the obvious dangers involved, it’s best to go along with a local guide.

Toybo Fall

20 km from Tholkobad, the Koel and Karo rivers merge near Manoharpur to jump 100 feet as the Toybo Fall. This area is still home to the wild elephants of Saranda.

MASSANJORE: Quiet flows the Mayurakshi

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“The great country that’s India has its capital in Delhi, within India lies the beautiful state of Jharkhand, in one corner of the state is the district of Dumka, within the district is the tiny village of Saltalla, that’s where we are from, that’s where we are from, we, the Santhals of Saltalla”

…so trailed the mellifluous voices of the beautiful Santhali girls. There was little one could make out barring the names of different places. It was a customary introduction performed by the Sidho Kanhu Santhali Sanskritik Kendra. And as the Mayurakshi flowed silently behind, the girls swayed in their green saris, the mandhar (tribal drum) tapped a primal beat, while the Santhal boys trembled with ghungroos tied to their feet. They sang about the brave Sidho Kanhu, who had been imprisoned by the British for rebelling against the unjust tax imposed on tribal forest land. Meanwhile, their brothers Chand and Bhairon wistfully watched from afar, astride their horses. Sidho Kanhu were hanged from a banyan tree at Bhognadih near Baghdaha More. There was so much sadness, that even the horse had cried…

The Santhals love to recount the legendary saga of their folklore heroes as it reminds them not only of the sacrifices made by their ancestors but also of the beautiful land they rose to defend. Clothed in green and right at the border of Bengal, Massanjore is perhaps one of the least explored parts of Jharkhand. Its rural life, steeped in tribal traditions, was to give rise to yet another hero. A lanky lad with curly hair faced the camera for the first time, winning a National Award in his very first celluloid adventure. That lad was Mithun Chakraborty, whose Mrigya was shot on location near Massanjore in the nondescript village of Taldangal. It is the first of the many discoveries you’ll make in the area.

Massanjore’s chief attraction is the 2100 ft long dam, built with Canadian co-operation across the Mayurakshi river. The foundation stone was laid by Dr. Rajendra Prasad in 1951 and the sluices were opened four years later by Lester Pearson, the External Affairs Minister of Canada. In a fitting tribute to its partners, the concrete structure was called Canada Dam. Though the dam lies in Jharkhand, the beneficiary state is West Bengal. For permission to see the Power House and Operation Gallery of Canada Dam, contact the Supintending Engineer, Mayurakshi Canal Circle at Seuri, 40 km away.

The muddy brown waters of the reservoir are a stark contrast against the green hills. At two vantage points, are located the two Inspection Bungalows of West Bengal & Jharkhand. When LK Advani’s famous ratha yatra entered Bihar, Lalu challenged him, halting the progress of the proverbial Ashwamedha horse and lodging Mr Advani temporarily not in any prison, but in the remote Jharkhand IB of Massanjore! From the Jharkhand bungalow you can see the Mayurakshi escaping through the sluices in a gushing arc. The West Bengal IB is perched atop a hillock and offers a stunning view of the reservoir. Though boating has been stopped of late, forest walks and a trip to the garden at the foot of the dam are some activities you can indulge in. You can sit for hours just gazing at the beautiful Mayurakshi though it is the magical sunset that enthrals most visitors.

To get a whiff of tribal culture, you can visit Saltalla to see the Santhal tribals in their element. They have various dances and are willing to oblige interested visitors for a small sum. Starting off with Karamneer, the ritualistic welcome of the guest, they perform Dong, usually danced during marriages, Lagne, a magha pooja celebration and the famous Karam nritya, where boys and girls form circles as tribute to the creator. At the start of the Dussehra puja, they perform the Dasain, marking the end of the puja with Bungarum (propitiating the goddess). The dancers become so engrossed in the dance that they squat on the ground like chickens and emerge from the trance like state only after receiving the goddess’ blessings.

For Santhali dance performances, contact 

Manik Sen Hemrom, Sidho Kanhu Santhali Sanskritik Kendra, Gram Saltala, Post Bagnol, Massanjore (Outpost), Dumka Ph: 06434-242234

Getting there:

Massanjore is 31 km from Dumka. Drive 16 km on Rampurhat Road, turn right from Pattabari More and drive for 15 km on the road to Seuri in West Bengal. If you are driving to Dumka from Maithon, go via Jamtada, Palajori and remember to turn right at the Sidho Kanhu memorial at Baghdaha More. Further ahead if you take the Ranighaghar Nischintpur route, you’ll save at least 25-30 km.

Where to Stay

Jharkhand Inspection Bungalow (4 rooms)

For bookings, contact District Commissioner, Dumka Ph: 06434-222502

Mayurakshi Bhavan (6 rooms)

For bookings, contact Executive Engineer, Mayurakshi Head Quarters Division, PO Seuri, Dist Birbhum Ph: 03462-255229 (Tariff: Rs.300, 600, 1000 for 1, 2 or 3-bed rooms) or Irrigation & Waterways Department, Jalasampad Bhavan, Western Block, 3rd Floor, Salt Lake City, Kolkata 91

Bengal Youth Hostel (38 rooms)

For bookings, contact Assistant Director, Directorate of Youth Services, Calcutta 1

Circuit House 

Opposite Bus Stand, Dumka Ph: 06434-222236. For bookings, contact DC, Dumka Ph: 06434-222502

Massanjore Excursions:

Maithon

Before it was transformed into a buzzing powerhouse of hydroelectric activity, it was the peaceful abode of Maa Kalyaneshwari. The name is a corruption of Mai-ka-sthan; Mai’than perhaps being the Bangla way of saying it. The temple at Kalyaneshwari, scarcely 4 km from the dam site, is tucked away in quietude whereas all the action seems centred around the lake. Spread over an area of 65 sq km, it is Damodar Valley Corporation’s largest reservoir in the state. Though the dam was designed for flood control across the Barakar river, it has inundated several lesser known Jain shrines in the process. Maithon has a unique underground power station, believed to be the first of its kind in South East Asia. DVC has 14 power plants Close by, a deer park and a bird sanctuary have been established. On an island in the lake is a rest house which offers accommodation. Boating and fishing facilities are available.

Getting there: Maithon is 52 km from Dhanbad. If you are coming from Jamshedpur or South Jharkhand, you can bypass the coal belt of Chas, Bokaro and Dhanbad and drive through West Bengal. Take the route via Purulia and drive down Barakar Road via Raghunathpur, Barakar and Chirkunda. From Maithon, you can drive further to Dumka/Massanjore via Chittaranjan, Jamtada and Palajori. 

HAZARIBAGH: The Land of a thousand Tigers

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Ask anyone from Hazaribagh and most often than not, he’ll tend to describe his town as a hill-station. One cursory look and you feel that the moniker doesn’t quite fit into our modern day definition of a mountain retreat, but Hazaribagh is all that, and much more…

Theories abound whether the name comes from a thousand gardens or a thousand tigers, though the lush forests are indication enough that both existed in equal measure. The most famous ‘bagh’ was a mango grove where troops, travellers and saints camped while taking the old road from Kolkata to Varanasi. Lord Buddha passed this way, Chaitanya passed this way, the British passed this way, though some, like the buddhajibis (intellectuals) of Bengal, could not tear themselves away from the greenery and settled down in its wonderful climate. In Hazaribagh it’s not uncommon to find old houses with quaint names like Dutta Manor.

Despite its allure, travelling to Hazaribagh wasn’t easy. Thanks to its topography, there was no railway connection then; there’s no railway connection now. In the olden days, people got here by taking a train to Giridih and then travelled in a push-push, a sort of palanquin on wheels that was literally pushed and pulled by coolies. The perilous journey had to pass through dense forests full of bandits, beasts and unknown dangers. Yet, it was the same taste of adventure that inspired Rabindranath Tagore to travel along this route in a push-push in 1885. He penned down the memoirs of this incredible voyage in an essay titled ‘Chotanagpur’. Today, travelling along this hilly tract dotted by lakes, streams, forests and ravines still remains a surreal experience, minus the dangers of old.

Perhaps the best place to soak in Hazaribagh’s natural beauty is from Canary Hill, which affords not only a bird’s eye view of the town and the lakes but also the dense foliage that surrounds it. A 6 km dirt track from the main road takes you to the top, where you can stay at the Kanheri Hill Guest House. The name of the guest house and the road that leads to it, are most probably a corruption of the British appellation ‘Canary’. On another hill nearby, 575 steps lead you to the old observation tower built by the British. It earlier had a canteen and a searchlight, but both are not in use anymore.

Locals rue that ever since Betla cornered the wildlife market, Hazaribagh National Park is not what it used to be. The number of beasts in the jungles might have dwindled, but of late, the thick forests are eliciting a different kind of interest. The entire Hazaribagh district has been found to be rich in Palaeolithic deposits – dolmens, Neolithic sites and far flung stone shelters replete with Mesolithic rock art. Interestingly, it is these ancient rock paintings of the Karanpura Valley that serve as the prototype of the existing art forms of the Kurmis, Oraons, Santhals and other tribes.

For a deeper understanding of this unusual heritage, take a detour from Canary Hill to meet Bulu Imam, the local convenor of INTACH and a vociferous champion of the endangered sites. In a quiet grove called Sanskriti, Bulu set up the Tribal Women Artists Co-operative to nurture sacred traditions like the Khovar painting (decoration of the bridal room during marriages) and Sohrai art (ritualistic painting of the house during the harvest season). Putli and other state-level artists have found a refuge and a new meaning. The different tribal styles have been neatly represented in a museum that also houses interesting archaeological finds. Bulu is a busy man and is helped in this endeavour by his sons Justin, Gustav and his extended family. Apart from hundreds of articles, he spends much of his time collaborating with specialists who can help him promote the rich cultural heritage of the region. “More international visitors have come to this tiny nook than the whole of Hazaribagh district”, he says with a twinkle in his eye.

For more information, contact

Bulu Imam, Sanskriti, ‘The Grove’, Dipugarha, Hazaribagh 825 301 Ph: 06546-264820 www.geocities.com/buluimam

Where to Stay

Kanheri Hill Rest House, Canary Hill, Hazaribagh. For bookings, contact DFO (Divisional Forest Officer), Van Bhavan, Forest Division, Hazaribagh (West) Ph: 06546-222339

Hazaribagh: Excursions

Surajkund

According to legend during the treta yuga, this area was the tapobhumi of Sarvangi rishi. Despite his austerities the sage suffered from painful body sores. When the banished trio of Rama, Lakshmana and Sita came here during their exile, they were greatly disturbed by the sage’s condition. Lord Rama then propitiated the sun god Surya, the giver of all life, and created a hot spring. He then made Sarvangi rishi bathe in its miraculous waters and the sage was healed in no time. The hot springs remained hidden in dense forests for centuries until the Maharaja of Patiala cleared a road, tiled the floors and made steps for the kund in 1218. Even today people suffering from skin ailments and rheumatism come from afar to Surajkund to consecrate the holy amla (gooseberry) fruit. It is said that if your prayers are to be fulfilled, the amla you place inside the kund will float to the top in under a minute, otherwise you may sit for a whole day and the fruit will remain immersed at the bottom.

What’s even more amazing is that despite being in the same vicinity, the different kunds have variable temperatures. Surya kund’s scalding water measures at 88.5 C, Ram Kund is 55 C, Lakshmana and Brahma are 45 C while Sita is a mild 5 C. At noon, the water level in all the tanks decreases and regains its original level only when the sun has sunk a little.

Pandit Vijay Pandey elaborated that the boiling water of Surya Kund becomes cool only during a solar eclipse! Nearby is a tank where water from all the five kunds merge into one where devotees can have a therapeutic bath. Not far from the kund are some old temples dedicated to Surya, Shiva, Hanuman, Radha Krishna and Durga. Though visitors to Surajkund are few, the place comes alive every year during Makar Sankranti when the Surajkund Mela is held with great fanfare between 14-30 Jan.

Getting there: Surajkund is 72 km from Hazaribagh, located half way between Barhi and Bagodar on GT Road (NH-2). It is a 2 km diversion off the highway from Belkappi, near Barakattha.

Tilaiya Dam

Propelled into limelight because of repeated song requests on Vividh Bharti, the famous Jhumri Tilaiya is actually not one place, but two. Jhumri is a small village 3 km from the more famous Tilaiya, home to the legendary Sainik School and the Tilaiya Dam. The road climbs the ghats after Barhi, offering a glimpse of the dam from afar, before it swoops down to neatly bifurcate the reservoir. Built across the Barakar River, the Tilaiya Dam and DVC-run Hydel Station are dedicated to the people of India. The foundation stone was laid by Pandit Jawaharlal Nehru and a scenic park was made on Nehru Island to commemorate his visit. Local boatmen offer rides in large boats that can easily seat about 20 people. The boat won’t move an inch till at least 10-12 people are on board at the cost of Rs.10/head. A slightly longer foray to Nehru Island costs Rs.200, plus waiting charges.

Where to Stay: Urwan Tourist Complex & Jheel Restaurant (20 rooms), NH-31, Urwan, Ph: 06534-235178

Getting there: From Hazaribagh it’s a 36 km drive till Barhi, where the Ranchi-Patna highway (NH-31) is intersected by the GT Road (NH-2). It’s a 23 km drive from Barhi Chowk to Tilaiya. From Urwan, take a right turn and a 6 km ride past the Sainik school will deposit you at Tilaiya Dam.

Itkhori

According to legend Lord Buddha once sat in meditation in the quiet environs of this place. His aunt tried in vain to distract him and she gave up, muttering Iti Khoyi, literally ‘Lost Here’. Over the years the name was phonetically corrupted to Itkhori, a place that has become the latest attraction on the Buddhist circuit. However, Itkhori is a fine example of religious tolerance as you can find several Jain and Hindu shrines next to the Buddhist relics. Apart from the 9th century Maa Bhadrakali temple complex, a Shiva linga with 1008 lingams carved onto its surface, the beautiful images of 104 bodhisattvas sculpted on a stupa and the foot impressions of the 10th Jain tirthankara Sheetalnath, there are several Buddhist sculptures of great antiquity.

Getting there: 20 km from Hazaribagh on the road to Barhi is a diversion to the right called Itkhori More, from where Itkhori is 30 km away, 16 km west of Chouparan. 

NETARHAT: Guv’nor Sahib’s Summer Retreat 

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The beautiful Koel murmured like a tropical birdsong. Left of the bridge at Banari, it was a wide shallow stream and to the right it gurgled through a bed of rocks. Immediately after Banari, the ghat road began its final 22 km ascent to Netarhat. Lined with sal trees and a profusion of bamboo, the mountain road slowly climbed through the sun-dappled forest. Through gaps in the dense foliage, you could see the plains below merge into sloping mountains in the distance. The British had described Netarhat as ‘a plateau that lay across the seven hills west of Ranchi’, lending it an aura of a mythical land that existed only in their imaginations. Perched like a shimmering crown on the crest of Chhotanagpur at 3800 feet, it was the highest point on the plateau. Little wonder they had endearingly called it the ‘Queen of the Chhotanagpur’.

A little over a century ago, the British had set up a military camp at Netarhat. Because of lack of good water in the immediate vicinity, the cantonment soon closed down. On a chance visit to the area, Sir Edward Gait, Lt. Governor of Bihar and Orissa grasped the true potential of this four mile long, two and a half mile broad plateau. The British soon created an artificial dam solving the water problem. After Sir Edward, many successors emulated his holidaying ways and soon Netarhat became a permanent summer retreat of the Governor.

Inspired by its bracing climate and green hillocks, the homesick British, in their quintessential wry humour, corrupted the name from Netarhat to ‘Near the Heart’. Contrary to popular belief, that’s not how the place was named. It was in fact, a corruption of the local adivasi name Netar Paat or ‘Hillock of Bamboo’. Even today, the hills (or paats) of Netarpaat, Paseripaat, Doomerpaat, Sobhipaat, Dasvanpaat and Jamedoorapaat abound in a profusion of bamboo and several tribes, primarily the Kisan, Birjia, Korwan and Paharia.

The erstwhile British Governor’s Chalet, a beautiful wooden structure, is the stuff legends are made of. Story has it that once upon a time the governor’s beautiful daughter fell in love with an adivasi boy who worked in their household. Love in the lonesome hill retreat blossomed like a forest flower bursting into bloom. Sure enough, with time, the governor’s daughter realized that their mismatched love was futile. Some whisperers say she was carrying a child. Despite being a high ranking officer’s daughter, she knew that the strict British authority would neither spare her, nor the tribal boy. So she spoke to the local villagers and chose the most beautiful spot in town; where the sloping Netarhat plateau ended in a deep chasm. Legend has it that she came bounding in her horse and leapt to her death, dashing against the rocks below. Several days later, the soldiers found her body and interred her with honour. The governor named the spot Magnolia Point after his daughter. The adivasi boy was shot and the two lovers were finally united in death. A plaque summarises the immortal love story of Magnolia and as you watch the magical sunset, your heart wells up with a thousand emotions.

From Magnolia Point you can see the villages of Saniadera, Korgi and Aadhe, which stand out like green patches against the blue green hills. Some British officers rode horseback through the shortcut from Betla to Netarhat, often braving the perils of the forest. “Akhir ghoda bagh ka lahsun hai, saheb (The horse is like garlic or spice to the tiger),” quipped Sudh Ram Birjia, the local caretaker, bringing chai and the tastiest pakodas on earth. Even now you can trek down to the villages through the forest trail, though it’s best to take along a local guide.

Enroute to Magnolia Point, a 10 km drive via Batuatoli, you can find the other attraction in town – the Netarhat Public School. Set up in 1954 with the credo of ‘Atta Deepa Vihrath’ (Be thou thine light), the residential school follows the traditional gurukul system. Students call their teachers Shrimanji, the female teachers are addressed as Ma, the hostels are Ashrams and equal stress is laid on Sanskrit, Hindi and English. A 3 phase entrance exam has ensured admission on merit, with a long line of illustrious alumni. The main square has a beautiful statue of a local tribal woman with a child balancing a pot on her head.

The beauty of Netarhat is that it has the quiet aura of a meditative mountain retreat, minus the touristy trappings of a hill station. The pace of things at the cluster of shops in the town square seems unhurried. Make sure to eat the delectable samosa-ghughni before you start your explorations around town. The Netarhat dam, 1 1/2 km from the main chowk, is a tranquil spot and Koel View Point, 3 km away, affords spectacular views of the Koel river meandering below. On moonlit nights the Koel is transformed into a magical silvery stream. The excess water of the Netarhat dam drains out into a valley to form a picturesque waterfall called the Upper Ghaghri, 4 km away. The Lower Ghaghri, 12 km from Netarhat, is also worth a look for its 320 feet cataract.

For a slighter longer excursion you can take a 10 km hike to Banari through a forest shortcut. Though Netarhat’s peak tourist season is from October to March, monsoons tend to be contemplative, the clouds are beautiful in November-December, whereas in June-July you’ll find the nashpati orchards laden with ripe juicy pears. Visit it anytime round the year and each time you’ll realize that it truly is ‘Near-the-heart’.

Getting there:

Netarhat is 155 km from Ranchi and a 4 1/2 hr journey. Get onto Ratu road and drive down via Mandar to Kuru, where you leave the NH-75 and head to Lohardaga, Ghaghra and Banari, from where a 22 km ascent takes you to Netarhat. At Dumberpat, or Netarhat Mod, it’s just a 7 km ride to the right through the archway while the left takes you to Mahuadanr and Betla.

Where to Stay

Prabhat Vihar

The JTDC-run hotel is the most popular place in town and offers the best view of the fabled Netarhat sunrise. There are two complexes at different elevations, with the cafeteria in between. The older structure on higher ground affords a view from the comfort of your room. For bookings, contact the Manager Abdul Wahab on 94315-28751. Tariff: Rs.350

Palamau Dak Dungalow For bookings, contact DDC (District Development Commissioner), Latehar or Administrator, District Board, Daltonganj

Palamau Forest Rest House For bookings, contact DFO, Ranchi (West) Forest Division

PWD Inspection Bungalow For bookings, contact Executive Engineer, PWD, Doranda, Ranchi

NETARHAT Excursions:

Lodh Falls

The waters of the Burha river flow from Chhattisgarh and fall into Jharkhand from a height of 468 feet, making it the highest cataract in the state. Earlier known as Burha Ghagh, the waterfall dashes down the rocks from three sides, its white waters glinting in the sun. From the car park, there’s a forest trail interspersed by 255 steps though you can hear the sound crashing waters from afar.

Getting there: From Netarhat, drive 40 km to Mahuadanr, from where Lodh is a 19 km diversion. Drive straight from Shastri Chowk and turn left from the pond at Pandridippa.  

BETLA: The Heart of Palamau

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Betla has the unique distinction of being the site for the first tiger census in the world. The study was conducted in 1932, which soon paved way for the Palamau forests to be notified as a wildlife preserve. By 1974, the park became one of India’s earliest tiger reserves under Project Tiger. Littered with the forts and monuments of the local Chero kings and blessed with a dense profusion of sal, Betla is like a marriage between the two famous parks of north India, Ranthambhore and Corbett.

The drive from Netarhat to Betla cuts through the fields of paddy like a scythe in long sweeping arcs. In some empty patches, villagers plough the red earth with bullocks, till you slowly descend into a dense forest patch. Just before the forest check-post at Baresand, a 2 km diversion off the main road, leads to the scenic Sugabandh falls. After Maromar, you cross the bridge at Garu, where the Koel river runs alongside the road for about half a kilometer as if racing you, till it loses interest and swerves off into the jungle. Then without warning, it appears again, cutting across the road in the form of a nullah, like an aquatic speedbreaker. The vehicle cruises through, throwing a fine spray, much to the delight of squealing school children. And again..and again.

Scarcely 3 km from Garu is Mirchaiya, a 100 ft waterfall perhaps named after its slender shape, which can be seen right from the road. Before long, you penetrate the deep jungles and enter Betla.

After registering our vehicles at the barrier, we came to the park entrance. A signboard proclaimed ‘B for Bison, E for Elephant, T for Tiger, L for Leopard, A for Antelope’, clearly spelling out what Betla had in store for its visitors. However, it wasn’t the only witticism Betla had to offer. Over tea, a local forest guard recited a funny couplet that traced the advent of the British along that route. “Garu mein daru piya, Bhorbandha mein ghoda bandha, Chhipadohar mein chhip gaya aur Baresand mein saand hua.” We doubled over with laughter and entered through the park gate.

Apart from jeep safaris, you can also hitch a ride with Juhi or Anarkali, the resident elephants. It ensures a deeper foray into the dense jungle and you can easily sight bison and lots of ungulates. The watchtowers at Chaturbathwa, Hathbajhwa and Madhuchuan give you a better chance to sight a tiger. Evenings are considered more conducive for sighting. Early mornings are more suited for birdwatchers, who can see several of the 175 species of birds found inside the park. There is also a Nature Interpretation Center (Timings: 10 am to 5 pm) at Betla with displays of animal figurines, a museum, library and an auditorium that screens wildlife films. A fee of Rs.100 entitles you entry into the park between 5 am to 5 pm and also an excursion to the Palamau fort.

The Palamau Kila, as the local Cheros call it, is located 5 km from Kutumu More, north of the park entrance. Raja Medini Rai, the most famous king in the adivasi Chero line, defeated the Maharaja of Chhotanagpur in his capital city of Doisa and with the spoils of war, built the lower Palamau Fort. The whole area abounds with the legends of the generous Medini Rai, under whose reign, the kingdom prospered. The king often moved incognito from house to house to see if anyone was without a cow or a buffalo. According to a Chero saying ‘In the reign of Raja Medini Rai, no house was without a churner and butter’. Neither did the king levy any tax on the income of his subjects. Once he thought of asking each headman to offer at least one shell as his tribute. To his surprise he found that he was presented by a gold shell instead!

Though the lore of Medini Rai lives on, his legacy seems to be fast crumbling to ruin. Within the old fort you can find the remains of stables, the royal area and an unprotected well with an underground chamber used by royals to privately draw out water. The impressive main gateway once had square amethyst and lapis lazuli tiles that shone like gems in the afternoon sun and moonlit nights. Through a narrow staircase with half-eroded steps you can climb onto the 40 feet high walls that had resisted invaders for over two centuries. However, one section of the fort wall was breached when the British fired a cannon at the weakest spot, demolishing the kachcha wall.

A section of the fort was completed by Medini Rai’s son Pratap Rai while his father was busy in battle. Pratap Rai also constructed a newer fort on an elevated patch, which is in much better condition. The fort has three main gates, notable among which are the Singh Dwar (Lion Gate), the largest of the three, and the Nagpuri Gate, which has inscriptions in Sanskrit and Persian. 2 km from the fort is the Kamal Dah jheel, where the royal family used to bathe. Legend has it that Medini Rai’s queen was so delicate and sweet-natured, that when she bathed in the lotus pond, the lotus never sank! Unbelievable? Visit this magical outpost of the Cheros and you’ll be a believer for life.

For more information, contact

Field Director, Project Tiger, Jail Compound, Betla, P.O. Daltonganj Ph: 06562-222650

Getting there:

By Road: If you are coming from Netarhat, the 120 km drive takes you to Betla via Mahuadanr. While coming from Ranchi, get onto Ratu Road and instead of turning from Kuru to Lohardaga and Netarhat, continue straight on NH-75 via Chandwa and Latehar towards Daltonganj. 10 km before Daltonganj, you take a left from Dubiya More to Betla 15 km away.

By Rail: The tri-weekly Hatia-Delhi Swarna Jayanti Express (8603) runs on Monday, Tuesday and Thursday, stopping at Daltonganj and Barwadih, the nearest railway station, 14 km away. However, it’s easier to get a cab to Betla from Daltonganj (25 km).

Where to Stay

Van Vihar

The JTDC-run hotel is the best place to stay in town and has a variety of a/c, non a/c, deluxe rooms, dormitory and a beautiful tree house. Apart from jungle safaris, guides and  nearby excursions they can also arrange for a pick up and drop from Daltonganj station with prior information. Ph: 06567-226513

Betla Forest Rest House

Located close to Kechki Sangam, the new improved Forest Rest House is located in the vee where the North Koel joins the Auranga. The undoubted advantage is its remote location and scenic view. For booking, contact DFO (Divisional Forest Officer), Wildlife Division, Daltonganj Ph: 06562-222650

BETLA Excursions:

Maromar

Maromar has a Forest Rest House built in 1947 with two canary yellow rooms, but its chief attraction is the Kusumi tree house that was added in 1993. Built around a kusum tree, the twin-roomed wooden structure is accessible by a flight of stairs. The balcony opens out to a forest patch that offers you the luxury of birdwatching without moving a muscle. The forest slopes upward to the Hulukpahad mountain that dominates the landscape. On the far side atop the mountain is a watchtower that affords magnificent views of the forests of Betla. To get there, drive 4 km from Maromar to Bhorbandha, from where the ‘Atthais Turning’ forest road, named after the 28 winding turns, curves upward to the mountain top. Alternately, from Netarhat, you can get there from Daldaliya.

For bookings, contact Chief Conservator of Forests, Daltonganj (South), Forest Division, Daltonganj Ph: 06562-222422. You can also book the FRH at Aksi and Garu from here.

Author: Anurag Mallick. This appeared as a special 20-page supplement in the November 2006 issue of Outlook Traveller magazine.